SPEAKER 02 : 0:00

Praise be the most holy name of our Lord and Savior, Jesus Christ. Welcome to 33 Minutes on the Lord’s Day, a sacred time, a set apart moment, a return to what matters most, In a world that moves quickly, that speaks loudly, that often forgets God, this is your invitation to pause, to listen, and to enter into the presence of the Lord. For the next 33 minutes, we will walk together through the Word of God, encounter the reality of our daily lives, and respond to the call of Christ, who speaks not only to the world, but personally to you. This is not just a program. This is a moment of grace, a moment to remember who you are and whose you are. So, wherever you are, driving, working, resting, open your heart. The Lord is speaking. Welcome to our show. Praise be the most holy name of our Lord and Savior, Jesus Christ, now and forever and ever. Amen. Christ, Caesar, and the crisis of nations, the church between war, peace, prophecy, and the kingdom of God. It was well predicted that well before the year 2000, the great Jubilee year, There will no longer be a religious institution recognizable as the Roman Catholic and Apostolic Church of today. In the religious history of man, this is the age of human pathology. It is the passion, not of Jesus, but of man. It was about 400 years in the making. It has taken just 40 years to become an active reality. in the introduction of the book of Malachi Martin, Three Popes and the Cardinal. The Church of Pius, John and Paul in its encounter with the human history. A book that is fascinating, a book that is almost prophetic to the point, that is really important for us theologians, people who know the theological history of the Church, and the historical theology of what God has to do with the experiment of nations, and how the Church is moving from its apostolic root to a crisis of identity and to an existential crisis through which the Church is supposed to ride the major wave of a tsunami that is anthropological, technological, philosophical, of persecution, and also demographic, and of poverty, of communism, of socialism, of feminism, and most of all, a theological church that is in its most intrinsic and essential sacrament of a church that worships God through the institutions of the priestly ministry, the sacraments of the church, and the liturgical life of the church, this church is also undergoing through passion. If such an event is considered a disaster, one can easily find scapegoats among all those who tear at the Roman Church’s fabric in order to make their own ideas prevail. The priests, the bishops, who rebels against one another, who weaponize canon law, the bishops who undermine the authority of the Pope, The Pope who claims unity yet at the same time moves the Church to a more territorial, synodal Church, given the conferences of bishops and authority that it did not have in the past. The black Catholics who insist that their will be done in the name of their particular racism, under the threat of total fission. Nuns who refuse to work except as they will, do not wear any longer the habit. because as women they have long been oppressed by men. Lay folk who desert religious practice because those in charge are either confused or scandalous or idiotic. Particular scapegoats could be sought. cardinals, patriarchs, bishops, priests, deacons, subdeacons, religious groups, monastic groups, consecrated men and women in the whole church, all of them have been playing with the fire. And the Pope has to carry this fire and make sense of it or be part of that fire. So my brothers and sisters, today with you, we will discuss and examine how the church should stand in times of confusion, in times of war, in times of existential and essential identity and community crisis, technological dangers, persecution, and political upheaval without losing her spiritual identity to remain always anchored in Jesus Christ. This episode asks when cooperation between church and nations can defend the truth, life, and freedom, and the gospel of life and salvation. Yet at the same time, it addresses when this relationship between state, nation, a Christendom nation, and the Holy Church becomes confusion or compromised or subject to blackmail. and how Christians can respond to evil while keeping before their eyes the kingdom of God, the resurrection of the Lord and Savior Jesus Christ as a foundation of our Christian faith, and how the church should always aim in its objective to save souls, not to unite the humanity around the principle that is not Jesus Christ. So with this, I want to welcome you again into Irrevocable. And let us begin, first of all, with a prayer. Today’s prayer, we will offer it for the safety of our president. We will offer it for the safety and the good return of our Holy Father, Pope Leo, also from Africa, from his trip to Rome. And we will offer it also for all the participants who were at the White House correspondent dinners this past weekend. Yet, we thank God for their safety, the safety of the president, the vice president, their respective families, and all the cabinet members, U.S. government officials, and the private people and the public officials who were at that event. Let us offer prayer also for the man who, whether a loner or was instituted by somebody, that we thank God he failed, but we ask the Lord that he will convert his heart and he will bring him into an accord that if he has any valid anger to know how to process this anger without violence yet at the same time that this incident will no longer happen in the best and most powerful country on earth where people feel that they have to use violence to express their point they might hurt many things in order to convey one thing for a balanced policy for a balanced ethics of the use of power and for the safety and wisdom in our president and for the joy and peace of his mind his physical and mental and spiritual health and of course for all the people on the right and on the left who are so divided in our beautiful and big and most important and powerful country united states to grow more in charity to grow more in kindness towards healing towards reconciliation and towards a true diplomacy of internal dialogue that would bring us all in the united states to remain as one nation under god let us pray O God, come to my assistance. O Lord, make haste to help me. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now and will be forever. Amen. How good is the God of Israel to the pure of heart. Hallelujah. Why is it that the good have many troubles? It has always been the question. And events in the Bible show us how to respond to such a situation. In the Gospel of Matthew, chapter 11, verse 6, St. Matthew tells us, Blessed is the man who does not lose faith in me, the words of our Lord Jesus Christ. In Psalm 73, we pray, How good God is to Israel, to those who are pure of heart, Yet my feet came close to stumbling. My steps had almost slipped, for I was filled with envy of the proud. When I saw how the wicked prosper, for them there are no pains. Their bodies are sound and sleek. They have no share in man’s sorrows. They are not stricken like others. So they wear their pride like a necklace. They clothe themselves with violence. Their hearts overflow with malice. Their minds seed with plots. They scoff. They speak with malice. From on high they plan oppression. They have set their mouth in the heavens and their tongues dictate to the earth. So the people turn to follow them and drink in all their words. They say, how can God know? Does the Most High take any notice? Look at them, such are the wicked, but untroubled they grow in wealth. How useless to keep my heart pure and wash my hands in innocence when I was stricken all day long, suffered punishment day after day. Then I said, if I should speak like that, I should abandon the faith of your people. I strove to fathom this problem, too hard for my mind to understand, until I pieced the mysteries of God and understood what becomes of the wicked.” How slippery the paths on which you set them. You make them slide to destruction. How suddenly they come to their ruin, wiped out, destroyed by terrors. Like a dream one wakes from. O Lord, when you wake, you dismiss them as phantom. Glory be to the Father and to the Son and to the Holy Spirit. as it was in the beginning, is now and will be forever. Amen. Let us remember the words of our Lord Jesus Christ when he comes to judge all the evildoers who are now are laughing. For their laughter will turn to weeping, their merriment to grief. Hallelujah. My brothers and sisters in our Lord and Savior Jesus Christ, the purpose that I like to share with you today from our episode is that for any sinner, if we repent, it’s not late. If we convert, it’s never late. The most powerful tool the Lord Jesus Christ offers us as Christians, as a people of goodwill, and as sinners, that all of us become equally loved the minute we decide to go back on the straight road, the straight path of faith, hope, and love. These episodes will also draw major historical precedence, including, you know, from the Crusades area to the Protestant Catholic two years of war, to the apparition of Our Lady of Guadalupe in Mexico in 1532. and to the New World, of course. And we look at the apparition of the Sacred Heart of Jesus to Sister Margaret Marie Alacoque about 400, 500, 400 years ago, and the message to King Louis of France, which came to him in 1689, 100 years exactly before the 1789 French Revolution and the execution in the Bastille of King Louis XVI, the Queen Marie Antoinette, and the Dauphin, of King Louis XVII, and what happened to France. And from there, we will look at, of course, to the time of the Renaissance, the Das Zeitalter des Aufklärung, the Age of Enlightenment, and the French Revolution, and the Aufklärung, and of course, in the German Enlightenment, and the broader European Enlightenment, and what occurred during and after the French Revolution, Of course, we’re gonna look also roughly from the late 17th century to the late 18th century, between 1600 to 1789, providing that the French intellectual philosophers affected the intellect and the decisions of the peoples in France and beyond France in the entire European continent with their philosophies, with their anti-Catholic, and social foundations where social justice has begun, not rooted in the Bible, not rooted in a Jewish principle that is in the Bible or the Christian principle that is in a wider look at the Bible, both the Old and the New Testament, but we’re looking at a time that occurred 400 years ago, 300 years ago, 200 years ago, 100 years ago, exactly that led to the total change of the Catholic Church the way Malachi Martin said in his preface. And I would repeat, well before the year 2000, there will no longer be a religious institution recognizable as the Roman Catholic and Apostolic Church of today. What is a relationship in irrevocable and on 33 minutes on the Lord’s Day between what I just tried to say and I announced according to Malachi Martin’s book, Three Popes and the Cardinal and the United States of America. In 2016, I have made a video And in that video for the Mission of Hope and Mercy, I believe it’s called some sort of a prophet to the world, I said the United States of America and the Catholic Church must immediately resume the cappuccino too. and Cappuccino II operation referred to a historical relationship called known as a Cappuccino. This encounter between Pope John Paul II and President Ronald Reagan in 1980s that actually led to the fall of taking down the wall of Berlin to the liberation of Poland and to the end of the USSR. the Soviet Union, the way we knew it. And of course, in that context of relationship between the Vatican and the President Ronald Reagan and the US administration in the 80s, we knew, the world knew, that if the Catholic Church and the United States government, church and people come together and they work together, the world will be much better place. and we can respond to any evil that comes around us. And this relationship was known, funny enough, in the circles of the close people in the Vatican and the people in US administration to President Trump, to President Ronald Reagan, as being the cappuccino operation. And I asked President Trump and the candidates in 2015, 2016, as they were running as candidates, I said, we need to resume a strong and an intimate and investigative, a positive and informational relationship by forming a think tank between the U.S. and the Vatican to understand the upcoming dangers. And I defined in that video the upcoming dangers as being, one, a danger against capitalism, represented by the nature and the economy of the United States, that energy and the debts, the global debts and the China trade and the nations, the euro market, Europe and possibly the creation of a new currency will be taking place and it will affect the existence and the lifestyle and of course the national security of the United States of America and that the church will be used in this context either the Bank of the Vatican to transfer or money laundry or to oppress programs inside the church. There will be some sort of a blackmailing in a church to create a divorce between the church and the United States of America. One of the ways and many ways that whoever orchestrated this operation to attack the United States and to attack the Catholic Church wanted to make sure that they’re not united, but they will be totally divided. But they did not stop there. They actually did not only divide the church. They wanted to make sure the church works in the opposite way to become a tool, a weapon that harms the freedom, that harms faith, that harms family, that harms the church itself and cause major harm for the United States of America. And the opposite way, they also used the unconventional means of information, probably blackmailing, probably forming dossiers, probably forming some security dossiers like we saw it being done legally, illegally in the United States where they weaponized the legal system in the U.S. to take down also anybody, any candidate, any priest, any bishop, any pope possibly, or anybody therefore in the United States domestically or internationally who could stand against that plan. So both of them, United States became a weapon against conservative values and the Vatican became a weapon against the church itself and against United States and all its good forms of existence. And the second danger that I defined, I said, a global persecution against the church. While the church will become very predominantly very open-minded to the world and the leader of issues in social justice, the church will divorce itself from its original identity known in a priestly ministry known in a sacramental reality and known in its theological deposit of the faith for two thousand years the church will no longer be that church but a new church will be born and a third and most aggressive danger that i defined at the time i said islam will begin coming into the west with a huge movement of immigrations and hijrah And through that movement of immigration, every principle in our lifestyle as Americans, as Europeans, the white man, as they call it, the Judeo-Christian civilizations will be at risk until a point they will be either converted, overcome, overwhelmingly outnumbered until they become destroyed. And I had written a letter to the White House and I have asked publicly President Trump at the time to find a way to declare every Christian church, basilica, monastery, abbey, every property that we have in Europe as a part of the world heritage of Christians and that President Trump will work with the UN to declare a new new type of law, I guess I called it, that any church property, any church abbey must not be sold or converted to a mosque or must not be demolished or burned to stop all these acts of discrimination, the burnings, the flames, the graffiti, whatever you want to call these acts against churches properties. that they will not disappear because I wanted the United States to be the guardian of the Christian patrimoine and the Christian heritage, including in architectural designs of sacred spaces that took us thousands of years to build in Europe and across areas in the world. I wanted this to become a part of the national treasure of the United States, a people where we came from and who we have become that no one could touch it. And this was before the Notre Dame de Paris went under fire and before the many churches in Europe turned to become a mosque. Next week, in our irrevocable with father andre and on 33 minutes we will play you a video a sad video to show you today today how the church of saint john dark inside the paris was desecrated and what kind of demonic event took place inside that church and this has been happening more and more yet in this context we see that Our relationship between the United States and the Vatican is essential and is very important if we want to keep the world the way it is. So why is Pope Leo and President Trump not meeting? Why is this a huge divorce, this war, this battle, and diplomacy taking shape on social media instead of opening formal channels of diplomatic relations Conventional diplomatic dialogue between the Vatican and the United States. Why would the three Cardinals go using media on a program to criticize President Trump? Why would President Trump respond also on social media? Why would the priest a week ago pray to God to take President Trump’s life? And in this context, we see President Trump going under attack. And it’s sad to see how they, again, for the third or fourth or probably fifth time, they attempted to kill him. All of this, my brothers and sisters, started, yes, being put in orchestration and being engineered 400 years ago. This is why it was important for me today on Irrevocable, on our episode, to speak about the historical context of this situation. You all remember the story and the challenges of the divine right of kings when France was Lafayette in the Middle East. And in that context, when it was the oldest daughter of the church, the king of France actually had an absolute monarchy. His rights came from God, just like the pope’s absolute monarchy. reign as the supreme pontiff. He possess, he comes from divine right. There is no higher right than the Pope’s right. There was no higher right than the French King’s right because his kingship was a divine right. And the change of the theological concept of the God of authority, power, and revenge, and the introduction of an anthropological deism of a God who is benign, God who is more on the side of the social justice, who wants to work and is a part actually of the people where they are in a feminist movement, in a gay and lesbian movement, the sexual revolution, and those principles of the French revolutions came away totally from God. And in that context, there was a big lie, a lie about the Queen Marie Antoinette and the false propaganda of the famous word that she never spoke, she never said, and even was written before her time, before her birth, most likely, or when she was a little girl still in her country of birth in Austria. when it was told to us that she said, let them eat cake. And with that, I wanted to see this little video about the Queen Marie Antoinette, who never said these words actually.

SPEAKER 01 : 25:48

Things that people believe about Marie Antoinette that are wrong. This one we really have to stop. Marie Antoinette never, as in never, as in this never happened. She never said, let them eat cake. She never said, let them eat brioche. This didn’t happen. This story began a hundred years before Marie Antoinette was ever born in another country. It happened during the reign of Louis XIV, and it was about his Spanish princess bride. It then got slapped onto multiple different foreign princesses as the years progressed. People have a lot of opinions about Marie Antoinette and her role in what happened with the French Revolution. I just am going to tell you some things that are true, that are factual. When Marie Antoinette and Louis XVI were very first married, she was 14 years old. There was a fireworks celebration and there was a horrible accident and there was a stampede. Louis XVI and Marie Antoinette, teenagers, opted to give all of their personal spending money for an entire year to the victims of that accident. Marie Antoinette funded and founded multiple, multiple, multiple charities for the needy, for the elderly, for the blind, for widows. She founded a society for unwed mothers. It was very important for her to teach her children about charity. During the Christmas season, she would ask them to… give up their Christmas gifts so that people could afford food and fuel. She would then take them and physically go with them to go feed the needy. This one really, really, really, really pissed off the upper class. Every single Sunday, every Sunday, Marie Antoinette would take a collection for the poor that she would distribute. This made the upper class mad because they wanted to use that money on gambling. So I could do a 97 trillion part series about so many of the things that people get wrong about Marie Antoinette and so many of the misconceptions about her. But yes, no, she never said, let them eat cake.

SPEAKER 02 : 28:27

My brothers and sisters, propaganda is very dangerous. Propaganda destroys the image, allowed the jailers of Marie Antoinette to rape her repeatedly in a jail, to rape Le Dauphin, Le Petit, Roi de la France, King Louis XVII, and to kill an entire family and the people thought they’re doing something good. Things like this are evil, are demonic. It is things like this type of propaganda, they dehumanize any leader. And this is what I believe is happening in the United States of America. The tension that we witness between the right and the left comes at the expense of one man, his family, and many religious figures, political figures, and social figures in the United States who were all demolished because somebody decided to destroy their character and to make it almost a virtue to kill them. And this is what we mourn today. And this is what happened to our president, Donald J. Trump. It is so sad to see that in the context of our life, with the high value of our culture in the United States, we actually wish evil, we wish death to somebody. Not only we stop there, but somehow even bishops, even priests pray from the pulpit wish God to take him and to take his life. And the Pope from the Vatican criticizing him in a horrific way, claiming that he has no right cause, cannot proclaim just war, yet overlooking a persecution of Christians worldwide. and overlooking what’s happened to Christians in Nigeria, in Iceland, in Ireland, in Lebanon, in the Middle East. And this is the context of the relationship between the Caesar and the Pope in which we live today. And this must stop. For our friends in KLZ and the listeners of 33 Minutes on a Lost Day, I want to thank you for being with us. And I want to also encourage you to continue your support for the work of the Mission of Hope and Mercy by going to missionofhopeandmercy.org. And before we continue our episode, I want to wish you all a wonderful and holy and blessed Sunday to you, wherever you are. It meant the world to me. I’ve been receiving many more phone calls and emails from people who are listening to us on 33 Minutes on the Lord’s Day. Always make sure your day is blessed, that you are protected. Always remember the joy of the Holy Spirit will protect you from all these confusions. And thank you for being good faithful friends and listeners to 33 Minutes on a Lost Day. Please go online, missionofhopeandmercy.org and support the work of the mission. You also can continue streaming this episode now with Irrevocable from Untamed. Nation Studios to listen to the rest of our episode by logging to our Facebook page at the Mission of Hope and Mercy and also by going to our YouTube channel, Mission of Hope and Mercy. Subscribe online to our website and go to our X account. And may Almighty God bless you all, protect us from all evil, forgive us our sins and give us peace, joy and victory in our Lord and Savior Jesus Christ. And may God bring us to everlasting life. We have a wonderful and holy Sunday. You just listened to 33 minutes on the Lord’s day. Do not let this be the end of the encounter. Carry the word you have received into your life. Let it shape your thoughts, your decisions, your relationships, and above all, let it draw you closer to Christ. But today, we also invite you into something more. If this time has blessed you, if the Word of God has spoken to your heart, consider becoming part of the mission that makes this possible. Through the mission of Hope and Mercy, we are reaching souls, supporting the suffering, and standing with persecuted Christians around the world, bringing light where there is darkness and hope where it is needed most. You can be part of this mission. through your prayer, through your sharing of this program, and if you are able, through your financial support. To join us, visit missionofhopeandmercy.org, missionofhopeandmercy.org. There you can learn more, stay connected, and make a direct impact in the lives of those in need. Your generosity, no matter how small, becomes a channel of God’s mercy in the world. God bless you. Father Andre.